View source for Module:Paradeigma

{{short description|Greek term that refers to a pattern, example or sample}}
{{italic title}}
'''''Paradeigma''''' ({{lang-gr|παραδειγμα}}) is a Greek term for a pattern, example or sample; the [[plural]] reads '''''Paradeigmata'''''. Its closest translation is "an isolated example by which a general rule illustrated". 

Limited to rhetoric, a ''paradeigma'' is used to compare the situation of the audience to a similar past event, like a [[parable]] ({{lang-gr|παραβολή}}). It offers counsel on how the audience should act.<ref>Liddel, Henry G., and Robert Scott. [https://www.perseus.tufts.edu/hopper/text?doc=Perseus%3Atext%3A1999.04.0057%3Aentry%3Dpara%2Fdeigma "Henry George Liddell, Robert Scott, A Greek-English Lexicon."] Henry George Liddell, Robert Scott, A Greek-English Lexicon, παράδειγ-μα. N.p., n.d. Web. 30 Sept. 2014.</ref> In the Greek tradition many ''paradeigmata'' are mythological examples, often in reference to a popular legend or well-known character in a similar position to the audience.<ref name=MM>Willcock, M. M. "Mythological Paradeigma in the ''Iliad''", ''The Classical Quarterly''
New Series, Vol. 14, No. 2 (Nov., 1964), pp. 141–154.</ref>

== In literature ==

Aristotle was a prominent ancient [[rhetorician]] who explicitly discussed the use of ''paradeigmata''.

Homer's ''[[The Iliad]]'' (24.601–619) – Achilles is trying to encourage [[Priam]] to eat rather than continue to weep for his dead son [[Hector]]. He brings up Niobe, a woman that had lost twelve children but still found the strength to eat.<ref name=MM/> He is trying to counsel Priam to do what he should by using Niobe as a ''paradeigma'', an example to guide behaviour.

Jesus' parables in the [[New Testament]] of the Bible – In Luke 7:41–47 Jesus uses the following ''paradeigmata'' to explain how much a man loves in response to how much he is forgiven. (Jesus is alluding to the magnitude of his coming sacrifice on the cross for all of mankind’s sin.) 

:41 "Two men owed money to a certain moneylender. One owed him five  hundred denarii, and the other fifty. Neither of them had the money to pay him
:42 back, so he cancelled the debts of both. Now which of them will love him more?" Simon replied, "I suppose the one who had the bigger debt cancelled."
:43 "You have judged correctly," Jesus said. Then he turned toward the woman and said to Simon, "Do you see this
:44 woman? I came into your house. You did not give me any water for my feet, but she wet my feet with her tears and wiped them with her hair. You did not give
:45 me a kiss, but this woman, from the time I entered, has not stopped kissing my feet. You did not put oil on my head, but she has poured perfume on my feet. 
:46 Therefore, I tell you, her many sins have been forgiven—for she loved much.
:47 But he who has been forgiven little, loves little."<ref>The Holy Bible: New International Version, Containing the Old Testament and the New Testament. Grand Rapids: Zondervan Bible, 1978. N. pag. Print. 
</ref>

==See also==
* [[Exemplification theory]]

==References==
{{Reflist}}

[[Category:Greek words and phrases]]
[[Category:Rhetorical techniques]]


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